For example, in The Suppliants, a drama written by Euripides, Adrastus describes the ability to influence and change another person's mind by "aiming their bow beyond the kairos". In the literature of the classical ancient world, writers and orators used kairos to specify moments of opportune action, often through metaphors involving archery and one's ability to aim and shoot at the exact right time on-target. Both are examples of a decisive act predicated on precision. White defines kairos as the "long, tunnel-like aperture through which the archer's arrow has to pass" ,and as the moment "when the weaver must draw the yarn through a gap that momentarily opens in the warp of the cloth being woven". Similarly, in his Kaironomia (1983), E.C. In weaving, kairos denotes the moment in which the shuttle could be passed through threads on the loom. In archery, kairos denotes the moment in which an arrow may be shot with sufficient force to penetrate a target. In his 1951 etymological studies of the word, Onians traces the primary root back to ancient Greek associations with both archery and weaving. Kairos is a term, idea, and practice that has been applied in several fields including classical rhetoric, modern rhetoric, digital media, Christian theology, and science. The plural, kairoi ( καιροί) means 'the times'. ![]() In this sense, while chronos is quantitative, kairos has a qualitative, permanent nature. Whereas the latter refers to chronological or sequential time, kairos signifies a proper or opportune time for action. It is one of two words that the ancient Greeks had for ' time' the other being chronos ( χρόνος). ![]() ![]() In modern Greek, kairos also means 'weather' or 'time'. Kairos ( Ancient Greek: καιρός) is an ancient Greek word meaning 'the right, critical, or opportune moment'. Kairos as portrayed in a 16th-century fresco by Francesco Salviati
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